يَـٰٓأَيُّهَا O ٱلنَّاسُ mankind ٱتَّقُوا۟ Fear رَبَّكُمُ your Lord ٱلَّذِى the One Who خَلَقَكُم created you مِّن from نَّفْسٍ a soul وَٰحِدَةٍ single وَخَلَقَ and created مِنْهَا from it زَوْجَهَا its mate وَبَثَّ and dispersed مِنْهُمَا from both of them رِجَالًا men كَثِيرًا many وَنِسَآءً and women ۚ   وَٱتَّقُوا۟ And fear ٱللَّهَ Allah ٱلَّذِى (through) Whom تَسَآءَلُونَ you ask بِهِۦ [with it] وَٱلْأَرْحَامَ and the wombs ۚ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلَيْكُمْ over you رَقِيبًا Ever-Watchful

وَءَاتُوا۟ And give ٱلْيَتَـٰمَىٰٓ (to) the orphans أَمْوَٰلَهُمْ their wealth ۖ   وَلَا and (do) not تَتَبَدَّلُوا۟ exchange ٱلْخَبِيثَ the bad بِٱلطَّيِّبِ with the good ۖ   وَلَا and (do) not تَأْكُلُوٓا۟ consume أَمْوَٰلَهُمْ their wealth إِلَىٰٓ with أَمْوَٰلِكُمْ your wealth ۚ   إِنَّهُۥ Indeed, it كَانَ is حُوبًا a sin كَبِيرًا great

وَإِنْ And if خِفْتُمْ you fear أَلَّا that not تُقْسِطُوا۟ you will be able to do justice فِى with ٱلْيَتَـٰمَىٰ the orphans فَٱنكِحُوا۟ then marry مَا what طَابَ seems suitable لَكُم to you مِّنَ from ٱلنِّسَآءِ the women مَثْنَىٰ two وَثُلَـٰثَ or three وَرُبَـٰعَ or four ۖ   فَإِنْ But if خِفْتُمْ you fear أَلَّا that not تَعْدِلُوا۟ you can do justice فَوَٰحِدَةً then (marry) one أَوْ or مَا what مَلَكَتْ possesses أَيْمَـٰنُكُمْ your right hand ۚ   ذَٰلِكَ That أَدْنَىٰٓ (is) more appropriate أَلَّا that (may) not تَعُولُوا۟ you oppress

وَءَاتُوا۟ And give ٱلنِّسَآءَ the women صَدُقَـٰتِهِنَّ their dower نِحْلَةً graciously ۚ   فَإِن But if طِبْنَ they remit لَكُمْ to you عَن of شَىْءٍ anything مِّنْهُ of it نَفْسًا (on their) own فَكُلُوهُ then eat it هَنِيٓـًٔا (in) satisfaction مَّرِيٓـًٔا (and) ease

وَلَا And (do) not تُؤْتُوا۟ give ٱلسُّفَهَآءَ the foolish أَمْوَٰلَكُمُ your wealth ٱلَّتِى which جَعَلَ (was) made ٱللَّهُ (by) Allah لَكُمْ for you قِيَـٰمًا a means of support وَٱرْزُقُوهُمْ (but) provide (for) them فِيهَا with it وَٱكْسُوهُمْ and clothe them وَقُولُوا۟ and speak لَهُمْ to them قَوْلًا words مَّعْرُوفًا (of) kindness

وَٱبْتَلُوا۟ And test ٱلْيَتَـٰمَىٰ the orphans حَتَّىٰٓ until إِذَا [when] بَلَغُوا۟ they reach[ed] ٱلنِّكَاحَ (the age of) marriage فَإِنْ then if ءَانَسْتُم you perceive مِّنْهُمْ in them رُشْدًا sound judgement فَٱدْفَعُوٓا۟ then deliver إِلَيْهِمْ to them أَمْوَٰلَهُمْ their wealth ۖ   وَلَا And (do) not تَأْكُلُوهَآ eat it إِسْرَافًا extravagantly وَبِدَارًا and hastily أَن (fearing) that يَكْبَرُوا۟ they will grow up ۚ   وَمَن And whoever كَانَ is غَنِيًّا rich فَلْيَسْتَعْفِفْ then he should refrain ۖ   وَمَن and whoever كَانَ is فَقِيرًا poor فَلْيَأْكُلْ then let him eat (of it) بِٱلْمَعْرُوفِ in a fair manner ۚ   فَإِذَا Then when دَفَعْتُمْ you deliver إِلَيْهِمْ to them أَمْوَٰلَهُمْ their wealth فَأَشْهِدُوا۟ then take witnesses عَلَيْهِمْ on them ۚ   وَكَفَىٰ And is sufficient بِٱللَّهِ Allah حَسِيبًا (as) a Reckoner

لِّلرِّجَالِ For the men نَصِيبٌ a portion مِّمَّا of what تَرَكَ (is) left ٱلْوَٰلِدَانِ (by) the parents وَٱلْأَقْرَبُونَ and the near relatives وَلِلنِّسَآءِ and for the women نَصِيبٌ a portion مِّمَّا of what تَرَكَ (is) left ٱلْوَٰلِدَانِ (by) parents وَٱلْأَقْرَبُونَ and the near relatives مِمَّا of what قَلَّ (is) little مِنْهُ of it أَوْ or كَثُرَ much ۚ   نَصِيبًا a portion مَّفْرُوضًا obligatory

وَإِذَا And when حَضَرَ present ٱلْقِسْمَةَ (at) the (time of) division أُو۟لُوا۟ (of) ٱلْقُرْبَىٰ the relatives وَٱلْيَتَـٰمَىٰ and the orphans وَٱلْمَسَـٰكِينُ and the poor فَٱرْزُقُوهُم then provide them مِّنْهُ from it وَقُولُوا۟ and speak لَهُمْ to them قَوْلًا words مَّعْرُوفًا (of) kindness

وَلْيَخْشَ And let fear ٱلَّذِينَ those who لَوْ if تَرَكُوا۟ they left مِنْ from خَلْفِهِمْ behind ذُرِّيَّةً offspring ضِعَـٰفًا weak خَافُوا۟ (and) they would have feared عَلَيْهِمْ about them فَلْيَتَّقُوا۟ So let them fear ٱللَّهَ Allah وَلْيَقُولُوا۟ and let them speak قَوْلًا words سَدِيدًا appropriate

إِنَّ Indeed ٱلَّذِينَ those who يَأْكُلُونَ consume أَمْوَٰلَ wealth ٱلْيَتَـٰمَىٰ (of) the orphans ظُلْمًا wrongfully إِنَّمَا only يَأْكُلُونَ they consume فِى in بُطُونِهِمْ their bellies نَارًا fire ۖ   وَسَيَصْلَوْنَ and they will be burned سَعِيرًا (in) a Blazing Fire

يُوصِيكُمُ Instructs you ٱللَّهُ Allah فِىٓ concerning أَوْلَـٰدِكُمْ your children ۖ   لِلذَّكَرِ for the male مِثْلُ like حَظِّ (the) portion ٱلْأُنثَيَيْنِ (of) two females ۚ   فَإِن But if كُنَّ there are نِسَآءً (only) women فَوْقَ more (than) ٱثْنَتَيْنِ two فَلَهُنَّ then for them ثُلُثَا two thirds مَا (of) what تَرَكَ he left ۖ   وَإِن And if كَانَتْ (there) is وَٰحِدَةً (only) one فَلَهَا then for her ٱلنِّصْفُ (is) half ۚ   وَلِأَبَوَيْهِ And for his parents لِكُلِّ for each وَٰحِدٍ one مِّنْهُمَا of them ٱلسُّدُسُ a sixth مِمَّا of what تَرَكَ (is) left إِن if كَانَ is لَهُۥ for him وَلَدٌ a child ۚ   فَإِن But if لَّمْ not يَكُن is لَّهُۥ for him وَلَدٌ any child وَوَرِثَهُۥٓ and inherit[ed] him أَبَوَاهُ his parents فَلِأُمِّهِ then for his mother ٱلثُّلُثُ (is) one third ۚ   فَإِن And if كَانَ are لَهُۥٓ for him إِخْوَةٌ brothers and sisters فَلِأُمِّهِ then for his mother ٱلسُّدُسُ (is) the sixth ۚ   مِنۢ from بَعْدِ after وَصِيَّةٍ any will يُوصِى he has made بِهَآ [of which] أَوْ or دَيْنٍ any debt ۗ   ءَابَآؤُكُمْ Your parents وَأَبْنَآؤُكُمْ and your children لَا not تَدْرُونَ you know أَيُّهُمْ which of them أَقْرَبُ (is) nearer لَكُمْ to you نَفْعًا (in) benefit ۚ   فَرِيضَةً An obligation مِّنَ from ٱللَّهِ Allah ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلِيمًا All-Knowing حَكِيمًا All-Wise

وَلَكُمْ And for you نِصْفُ (is) half مَا (of) what تَرَكَ (is) left أَزْوَٰجُكُمْ by your wives إِن if لَّمْ not يَكُن is لَّهُنَّ for them وَلَدٌ a child ۚ   فَإِن But if كَانَ is لَهُنَّ for them وَلَدٌ a child فَلَكُمُ then for you ٱلرُّبُعُ (is) the fourth مِمَّا of what تَرَكْنَ they left ۚ   مِنۢ from بَعْدِ after وَصِيَّةٍ any will يُوصِينَ they have made بِهَآ [for which] أَوْ or دَيْنٍ any debt ۚ   وَلَهُنَّ And for them ٱلرُّبُعُ (is) the fourth مِمَّا of what تَرَكْتُمْ you left إِن if لَّمْ not يَكُن is لَّكُمْ for you وَلَدٌ a child ۚ   فَإِن But if كَانَ is لَكُمْ for you وَلَدٌ a child فَلَهُنَّ then for them ٱلثُّمُنُ (is) the eighth مِمَّا of what تَرَكْتُم you left ۚ   مِّنۢ from بَعْدِ after وَصِيَّةٍ any will تُوصُونَ you have made بِهَآ [for which] أَوْ or دَيْنٍ any debt ۗ   وَإِن And if كَانَ [is] رَجُلٌ a man يُورَثُ (whose wealth) is to be inherited كَلَـٰلَةً (has) no parent or child أَوِ or ٱمْرَأَةٌ a women وَلَهُۥٓ and for him أَخٌ (is) a brother أَوْ or أُخْتٌ a sister فَلِكُلِّ then for each وَٰحِدٍ one مِّنْهُمَا of (the) two ٱلسُّدُسُ (is) the sixth ۚ   فَإِن But if كَانُوٓا۟ they are أَكْثَرَ more مِن than ذَٰلِكَ that فَهُمْ then they شُرَكَآءُ (are) partners فِى in ٱلثُّلُثِ the third ۚ   مِنۢ from بَعْدِ after وَصِيَّةٍ any will يُوصَىٰ was made بِهَآ [for which] أَوْ or دَيْنٍ any debt غَيْرَ without مُضَآرٍّ (being) harmful ۚ   وَصِيَّةً An ordinance مِّنَ from ٱللَّهِ Allah ۗ   وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knowing حَلِيمٌ All-Forbearing

تِلْكَ These حُدُودُ (are the) limits ٱللَّهِ (of) Allah ۚ   وَمَن and whoever يُطِعِ obeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger يُدْخِلْهُ He will admit him جَنَّـٰتٍ (to) Gardens تَجْرِى flows مِن from تَحْتِهَا underneath them ٱلْأَنْهَـٰرُ the rivers خَـٰلِدِينَ (will) abide forever فِيهَا in it ۚ   وَذَٰلِكَ And that ٱلْفَوْزُ (is) the success ٱلْعَظِيمُ [the] great

وَمَن And whoever يَعْصِ disobeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger وَيَتَعَدَّ and transgresses حُدُودَهُۥ His limits يُدْخِلْهُ He will admit him نَارًا (to) Fire خَـٰلِدًا (will) abide forever فِيهَا in it وَلَهُۥ And for him عَذَابٌ (is) a punishment مُّهِينٌ humiliating

وَٱلَّـٰتِى And those who يَأْتِينَ commit ٱلْفَـٰحِشَةَ [the] immorality مِن from نِّسَآئِكُمْ your women فَٱسْتَشْهِدُوا۟ then call to witness عَلَيْهِنَّ against them أَرْبَعَةً four مِّنكُمْ among you ۖ   فَإِن And if شَهِدُوا۟ they testify فَأَمْسِكُوهُنَّ then confine them فِى in ٱلْبُيُوتِ their houses حَتَّىٰ until يَتَوَفَّىٰهُنَّ comes to them ٱلْمَوْتُ [the] death أَوْ or يَجْعَلَ makes ٱللَّهُ Allah لَهُنَّ for them سَبِيلًا a way

وَٱلَّذَانِ And the two who يَأْتِيَـٰنِهَا commit it مِنكُمْ among you فَـَٔاذُوهُمَا then punish both of them ۖ   فَإِن But if تَابَا they repent وَأَصْلَحَا and correct themselves فَأَعْرِضُوا۟ then turn away عَنْهُمَآ from both of them ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is تَوَّابًا Oft-Forgiving رَّحِيمًا Most-Merciful

إِنَّمَا Only ٱلتَّوْبَةُ the acceptance of repentance عَلَى by ٱللَّهِ Allah لِلَّذِينَ (is) for those who يَعْمَلُونَ do ٱلسُّوٓءَ the evil بِجَهَـٰلَةٍ in ignorance ثُمَّ then يَتُوبُونَ they repent مِن from قَرِيبٍ soon after فَأُو۟لَـٰٓئِكَ Then those يَتُوبُ will have forgiveness ٱللَّهُ (from) Allah عَلَيْهِمْ upon them ۗ   وَكَانَ and is ٱللَّهُ Allah عَلِيمًا All-Knowing حَكِيمًا All-Wise

وَلَيْسَتِ And not ٱلتَّوْبَةُ (is) the acceptance of repentance لِلَّذِينَ for those who يَعْمَلُونَ do ٱلسَّيِّـَٔاتِ the evil deeds حَتَّىٰٓ until إِذَا when حَضَرَ approaches أَحَدَهُمُ one of them ٱلْمَوْتُ [the] death قَالَ he says إِنِّى Indeed I تُبْتُ repent ٱلْـَٔـٰنَ now وَلَا and not ٱلَّذِينَ those who يَمُوتُونَ die وَهُمْ while they كُفَّارٌ (are) disbelievers ۚ   أُو۟لَـٰٓئِكَ Those أَعْتَدْنَا We have prepared لَهُمْ for them عَذَابًا a punishment أَلِيمًا painful

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] لَا Not يَحِلُّ (is) lawful لَكُمْ for you أَن that تَرِثُوا۟ you inherit ٱلنِّسَآءَ the women كَرْهًا (by) force ۖ   وَلَا And not تَعْضُلُوهُنَّ you constraint them لِتَذْهَبُوا۟ so that you may take بِبَعْضِ a part مَآ (of) what ءَاتَيْتُمُوهُنَّ you have given them إِلَّآ except أَن that يَأْتِينَ they commit بِفَـٰحِشَةٍ immorality مُّبَيِّنَةٍ open ۚ   وَعَاشِرُوهُنَّ And live with them بِٱلْمَعْرُوفِ in kindness ۚ   فَإِن But if كَرِهْتُمُوهُنَّ you dislike them فَعَسَىٰٓ then perhaps أَن that تَكْرَهُوا۟ you dislike شَيْـًٔا a thing وَيَجْعَلَ and has placed ٱللَّهُ Allah فِيهِ in it خَيْرًا good كَثِيرًا much

وَإِنْ And if أَرَدتُّمُ you intend ٱسْتِبْدَالَ replacing زَوْجٍ a wife مَّكَانَ (in) place زَوْجٍ (of) a wife وَءَاتَيْتُمْ and you have given إِحْدَىٰهُنَّ one of them قِنطَارًا heap (of gold) فَلَا then (do) not تَأْخُذُوا۟ take away مِنْهُ from it شَيْـًٔا anything ۚ   أَتَأْخُذُونَهُۥ Would you take it بُهْتَـٰنًا (by) slander وَإِثْمًا and a sin مُّبِينًا open

وَكَيْفَ And how تَأْخُذُونَهُۥ could you take it وَقَدْ when surely أَفْضَىٰ has gone بَعْضُكُمْ one of you إِلَىٰ to بَعْضٍ another وَأَخَذْنَ and they have taken مِنكُم from you مِّيثَـٰقًا covenant غَلِيظًا strong

وَلَا And (do) not تَنكِحُوا۟ marry مَا whom نَكَحَ married ءَابَآؤُكُم your fathers مِّنَ of ٱلنِّسَآءِ the women إِلَّا except مَا what قَدْ has سَلَفَ passed before ۚ   إِنَّهُۥ indeed it كَانَ was فَـٰحِشَةً an immorality وَمَقْتًا and hateful وَسَآءَ and (an) evil سَبِيلًا way

حُرِّمَتْ Forbidden عَلَيْكُمْ to you أُمَّهَـٰتُكُمْ (are) your mothers وَبَنَاتُكُمْ and your daughters وَأَخَوَٰتُكُمْ and your sisters وَعَمَّـٰتُكُمْ and your father's sisters وَخَـٰلَـٰتُكُمْ and your mother's sisters وَبَنَاتُ and daughters ٱلْأَخِ (of) brothers وَبَنَاتُ and daughters ٱلْأُخْتِ (of) sisters وَأُمَّهَـٰتُكُمُ and (the) mothers ٱلَّـٰتِىٓ who أَرْضَعْنَكُمْ nursed you وَأَخَوَٰتُكُم and your sisters مِّنَ from ٱلرَّضَـٰعَةِ the nursing وَأُمَّهَـٰتُ and mothers نِسَآئِكُمْ (of) your wives وَرَبَـٰٓئِبُكُمُ and your step daughters ٱلَّـٰتِى who فِى (are) in حُجُورِكُم your guardianship مِّن of نِّسَآئِكُمُ your women ٱلَّـٰتِى whom دَخَلْتُم you had relations بِهِنَّ with them فَإِن but if لَّمْ not تَكُونُوا۟ you had دَخَلْتُم relations بِهِنَّ with them فَلَا then (there is) no جُنَاحَ sin عَلَيْكُمْ on you وَحَلَـٰٓئِلُ And wives أَبْنَآئِكُمُ (of) your sons ٱلَّذِينَ those who مِنْ (are) from أَصْلَـٰبِكُمْ your loins وَأَن and that تَجْمَعُوا۟ you gather together بَيْنَ [between] ٱلْأُخْتَيْنِ two sisters إِلَّا except مَا what قَدْ has سَلَفَ passed before ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is غَفُورًا Oft-Forgiving رَّحِيمًا Most-Merciful

وَٱلْمُحْصَنَـٰتُ And (prohibited are) the ones who are married مِنَ of ٱلنِّسَآءِ the women إِلَّا except مَا whom مَلَكَتْ you possess أَيْمَـٰنُكُمْ rightfully ۖ   كِتَـٰبَ Decree ٱللَّهِ (of) Allah عَلَيْكُمْ upon you ۚ   وَأُحِلَّ And are lawful لَكُم to you مَّا what وَرَآءَ (is) beyond ذَٰلِكُمْ that أَن that تَبْتَغُوا۟ you seek بِأَمْوَٰلِكُم with your wealth مُّحْصِنِينَ desiring to be chaste غَيْرَ not مُسَـٰفِحِينَ (to be) lustful ۚ   فَمَا So what ٱسْتَمْتَعْتُم you benefit[ed] بِهِۦ of it مِنْهُنَّ from them فَـَٔاتُوهُنَّ so you give them أُجُورَهُنَّ their bridal due فَرِيضَةً (as) an obligation ۚ   وَلَا And (there is) no جُنَاحَ sin عَلَيْكُمْ on you فِيمَا concerning what تَرَٰضَيْتُم you mutually agree بِهِۦ of it مِنۢ from بَعْدِ beyond ٱلْفَرِيضَةِ the obligation ۚ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلِيمًا All-Knowing حَكِيمًا All-Wise

وَمَن And whoever لَّمْ (is) not يَسْتَطِعْ able to مِنكُمْ among you طَوْلًا afford أَن to يَنكِحَ marry ٱلْمُحْصَنَـٰتِ the free chaste ٱلْمُؤْمِنَـٰتِ [the] believing women فَمِن then (marry) from مَّا what مَلَكَتْ possess[ed] أَيْمَـٰنُكُم your right hands مِّن of فَتَيَـٰتِكُمُ your slave girls ٱلْمُؤْمِنَـٰتِ (of) the believers ۚ   وَٱللَّهُ And Allah أَعْلَمُ knows best بِإِيمَـٰنِكُم about your faith ۚ   بَعْضُكُم You مِّنۢ (are) from بَعْضٍ (one) another ۚ   فَٱنكِحُوهُنَّ So marry them بِإِذْنِ with (the) permission أَهْلِهِنَّ (of) their family وَءَاتُوهُنَّ and give them أُجُورَهُنَّ their bridal due بِٱلْمَعْرُوفِ in a fair manner مُحْصَنَـٰتٍ (They should be) chaste غَيْرَ not مُسَـٰفِحَـٰتٍ those who commit immorality وَلَا and not مُتَّخِذَٰتِ those who take أَخْدَانٍ secret lovers ۚ   فَإِذَآ Then when أُحْصِنَّ they are married فَإِنْ and if أَتَيْنَ they commit بِفَـٰحِشَةٍ adultery فَعَلَيْهِنَّ then for them نِصْفُ (is) half مَا (of) what عَلَى (is) on ٱلْمُحْصَنَـٰتِ the free chaste women مِنَ of ٱلْعَذَابِ the punishment ۚ   ذَٰلِكَ That لِمَنْ (is) for whoever خَشِىَ fears ٱلْعَنَتَ committing sin مِنكُمْ among you ۚ   وَأَن and that تَصْبِرُوا۟ you be patient خَيْرٌ (is) better لَّكُمْ for you ۗ   وَٱللَّهُ And Allah غَفُورٌ (is) Oft-Forgiving رَّحِيمٌ Most Merciful

يُرِيدُ Wishes ٱللَّهُ Allah لِيُبَيِّنَ to make clear لَكُمْ to you وَيَهْدِيَكُمْ and to guide you سُنَنَ (to) ways ٱلَّذِينَ (of) those مِن from قَبْلِكُمْ before you وَيَتُوبَ and (to) accept repentance عَلَيْكُمْ from you ۗ   وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knowing حَكِيمٌ All-Wise

وَٱللَّهُ And Allah يُرِيدُ wishes أَن to يَتُوبَ accept repentance عَلَيْكُمْ from you وَيُرِيدُ but wish ٱلَّذِينَ those who يَتَّبِعُونَ follow ٱلشَّهَوَٰتِ the passions أَن that تَمِيلُوا۟ you deviate مَيْلًا (into) a deviation عَظِيمًا great

يُرِيدُ Wishes ٱللَّهُ Allah أَن to يُخَفِّفَ lighten عَنكُمْ for you ۚ   وَخُلِقَ and was created ٱلْإِنسَـٰنُ the mankind ضَعِيفًا weak

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] لَا (Do) not تَأْكُلُوٓا۟ eat أَمْوَٰلَكُم your wealth بَيْنَكُم between yourselves بِٱلْبَـٰطِلِ unjustly إِلَّآ But أَن that تَكُونَ (there) be تِجَـٰرَةً business عَن on تَرَاضٍ mutual consent مِّنكُمْ among you ۚ   وَلَا And (do) not تَقْتُلُوٓا۟ kill أَنفُسَكُمْ yourselves ۚ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is بِكُمْ to you رَحِيمًا Most Merciful

وَمَن And whoever يَفْعَلْ does ذَٰلِكَ that عُدْوَٰنًا (in) aggression وَظُلْمًا and injustice فَسَوْفَ then soon نُصْلِيهِ We (will) cast him نَارًا (into) a Fire ۚ   وَكَانَ And is ذَٰلِكَ that عَلَى for ٱللَّهِ Allah يَسِيرًا easy

إِن If تَجْتَنِبُوا۟ you avoid كَبَآئِرَ great (sins) مَا (of) what تُنْهَوْنَ you are forbidden عَنْهُ from [it] نُكَفِّرْ We will remove عَنكُمْ from you سَيِّـَٔاتِكُمْ your evil deeds وَنُدْخِلْكُم and We will admit you مُّدْخَلًا (to) an entrance كَرِيمًا noble

وَلَا And (do) not تَتَمَنَّوْا۟ covet مَا what فَضَّلَ (has) bestowed ٱللَّهُ Allah بِهِۦ [with it] بَعْضَكُمْ some of you عَلَىٰ over بَعْضٍ others ۚ   لِّلرِّجَالِ For men نَصِيبٌ (is) a share مِّمَّا of what ٱكْتَسَبُوا۟ they earned ۖ   وَلِلنِّسَآءِ and for women نَصِيبٌ (is) a share مِّمَّا of what ٱكْتَسَبْنَ they earned ۚ   وَسْـَٔلُوا۟ And ask ٱللَّهَ Allah مِن of فَضْلِهِۦٓ His bounty ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is بِكُلِّ of every شَىْءٍ thing عَلِيمًا All-Knower

وَلِكُلٍّ And for all جَعَلْنَا We (have) made مَوَٰلِىَ heirs مِمَّا of what تَرَكَ (is) left ٱلْوَٰلِدَانِ (by) the parents وَٱلْأَقْرَبُونَ and the relatives ۚ   وَٱلَّذِينَ And those whom عَقَدَتْ pledged أَيْمَـٰنُكُمْ your right hands فَـَٔاتُوهُمْ then give them نَصِيبَهُمْ their share ۚ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلَىٰ over كُلِّ every شَىْءٍ thing شَهِيدًا a Witness

ٱلرِّجَالُ [The] men قَوَّٰمُونَ (are) protectors عَلَى of ٱلنِّسَآءِ the women بِمَا because فَضَّلَ (has) bestowed ٱللَّهُ Allah بَعْضَهُمْ some of them عَلَىٰ over بَعْضٍ others وَبِمَآ and because أَنفَقُوا۟ they spend مِنْ from أَمْوَٰلِهِمْ their wealth ۚ   فَٱلصَّـٰلِحَـٰتُ So the righteous women قَـٰنِتَـٰتٌ (are) obedient حَـٰفِظَـٰتٌ guarding لِّلْغَيْبِ in the unseen بِمَا that which حَفِظَ (orders) them to guard ٱللَّهُ (by) Allah ۚ   وَٱلَّـٰتِى And those (from) whom تَخَافُونَ you fear نُشُوزَهُنَّ their ill-conduct فَعِظُوهُنَّ then advise them وَٱهْجُرُوهُنَّ and forsake them فِى in ٱلْمَضَاجِعِ the bed وَٱضْرِبُوهُنَّ and [finally] strike them ۖ   فَإِنْ Then if أَطَعْنَكُمْ they obey you فَلَا then (do) not تَبْغُوا۟ seek عَلَيْهِنَّ against them سَبِيلًا a way ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلِيًّا Most High كَبِيرًا Most Great

وَإِنْ And if خِفْتُمْ you fear شِقَاقَ a dissension بَيْنِهِمَا between (the) two of them فَٱبْعَثُوا۟ then send حَكَمًا an arbitrator مِّنْ from أَهْلِهِۦ his family وَحَكَمًا and an arbitrator مِّنْ from أَهْلِهَآ her family إِن If يُرِيدَآ they both wish إِصْلَـٰحًا reconciliation يُوَفِّقِ will cause reconciliation ٱللَّهُ Allah بَيْنَهُمَآ between both of them ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلِيمًا All-Knower خَبِيرًا All-Aware

وَٱعْبُدُوا۟ And worship ٱللَّهَ Allah وَلَا And (do) not تُشْرِكُوا۟ associate بِهِۦ with Him شَيْـًٔا anything ۖ   وَبِٱلْوَٰلِدَيْنِ and to the parents إِحْسَـٰنًا (do) good وَبِذِى and with ٱلْقُرْبَىٰ the relatives وَٱلْيَتَـٰمَىٰ and the orphans وَٱلْمَسَـٰكِينِ and the needy وَٱلْجَارِ and the neighbor ذِى (who is) ٱلْقُرْبَىٰ near وَٱلْجَارِ and the neighbor ٱلْجُنُبِ (who is) farther away وَٱلصَّاحِبِ and the companion بِٱلْجَنۢبِ by your side وَٱبْنِ and the ٱلسَّبِيلِ traveler وَمَا and what مَلَكَتْ possess[ed] أَيْمَـٰنُكُمْ your right hands ۗ   إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يُحِبُّ love مَن (the one) who كَانَ is مُخْتَالًا [a] proud فَخُورًا (and) [a] boastful

ٱلَّذِينَ Those who يَبْخَلُونَ are stingy وَيَأْمُرُونَ and order ٱلنَّاسَ the people بِٱلْبُخْلِ [of] stinginess وَيَكْتُمُونَ and hide مَآ what ءَاتَىٰهُمُ (has) given them ٱللَّهُ Allah مِن of فَضْلِهِۦ His Bounty ۗ   وَأَعْتَدْنَا and We (have) prepared لِلْكَـٰفِرِينَ for the disbelievers عَذَابًا a punishment مُّهِينًا humiliating

وَٱلَّذِينَ And those who يُنفِقُونَ spend أَمْوَٰلَهُمْ their wealth رِئَآءَ to be seen ٱلنَّاسِ (by) the people وَلَا and not يُؤْمِنُونَ they believe بِٱللَّهِ in Allah وَلَا and not بِٱلْيَوْمِ in the Day ٱلْـَٔاخِرِ the Last ۗ   وَمَن and whoever يَكُنِ has ٱلشَّيْطَـٰنُ the Shaitaan لَهُۥ for him قَرِينًا (as) companion فَسَآءَ then evil قَرِينًا (is he as) a companion

وَمَاذَا And what عَلَيْهِمْ (is) against them لَوْ if ءَامَنُوا۟ they believed بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ the Last وَأَنفَقُوا۟ and spent مِمَّا from what رَزَقَهُمُ (has) provided them ٱللَّهُ Allah ۚ   وَكَانَ And is ٱللَّهُ Allah بِهِمْ about them عَلِيمًا All-Knower

إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يَظْلِمُ wrong مِثْقَالَ (as much as) weight ذَرَّةٍ (of) an atom ۖ   وَإِن And if تَكُ there is حَسَنَةً a good يُضَـٰعِفْهَا He doubles it وَيُؤْتِ and gives مِن from لَّدُنْهُ near Him أَجْرًا a reward عَظِيمًا great

فَكَيْفَ So how (will it be) إِذَا when جِئْنَا We bring مِن from كُلِّ every أُمَّةٍۭ nation بِشَهِيدٍ a witness وَجِئْنَا and We bring بِكَ you عَلَىٰ against هَـٰٓؤُلَآءِ these (people) شَهِيدًا (as) a witness

يَوْمَئِذٍ (On) that Day يَوَدُّ will wish ٱلَّذِينَ those who كَفَرُوا۟ disbelieved وَعَصَوُا۟ and disobeyed ٱلرَّسُولَ the Messenger لَوْ if تُسَوَّىٰ was leveled بِهِمُ with them ٱلْأَرْضُ the earth وَلَا and not يَكْتُمُونَ they will (be able to) hide ٱللَّهَ (from) Allah حَدِيثًا (any) statement

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] لَا (Do) not تَقْرَبُوا۟ go near ٱلصَّلَوٰةَ the prayer وَأَنتُمْ while you سُكَـٰرَىٰ (are) intoxicated حَتَّىٰ until تَعْلَمُوا۟ you know مَا what تَقُولُونَ you are saying وَلَا and not جُنُبًا (when you are) impure إِلَّا except عَابِرِى (when) passing سَبِيلٍ (through) a way حَتَّىٰ until تَغْتَسِلُوا۟ you have bathed ۚ   وَإِن And if كُنتُم you are مَّرْضَىٰٓ ill أَوْ or عَلَىٰ on سَفَرٍ a journey أَوْ or جَآءَ came أَحَدٌ one مِّنكُم of you مِّنَ from ٱلْغَآئِطِ the toilet أَوْ or لَـٰمَسْتُمُ you have touched ٱلنِّسَآءَ the women فَلَمْ and not تَجِدُوا۟ you find مَآءً water فَتَيَمَّمُوا۟ then do tayammum صَعِيدًا (with) earth طَيِّبًا clean فَٱمْسَحُوا۟ and wipe (with it) بِوُجُوهِكُمْ your faces وَأَيْدِيكُمْ and your hands ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَفُوًّا Oft-Pardoning غَفُورًا Oft-Forgiving

أَلَمْ Did not تَرَ you see إِلَى [towards] ٱلَّذِينَ those who أُوتُوا۟ were given نَصِيبًا a portion مِّنَ of ٱلْكِتَـٰبِ the Book يَشْتَرُونَ purchasing ٱلضَّلَـٰلَةَ [the] error وَيُرِيدُونَ and wishing أَن that تَضِلُّوا۟ you stray ٱلسَّبِيلَ (from) the way

وَٱللَّهُ And Allah أَعْلَمُ knows better بِأَعْدَآئِكُمْ about your enemies ۚ   وَكَفَىٰ and (is) sufficient بِٱللَّهِ Allah وَلِيًّا (as) a Protector وَكَفَىٰ and sufficient بِٱللَّهِ (is) Allah نَصِيرًا (as) a Helper

مِّنَ Of ٱلَّذِينَ those who هَادُوا۟ are Jews يُحَرِّفُونَ they distort ٱلْكَلِمَ the words عَن from مَّوَاضِعِهِۦ their places وَيَقُولُونَ and they say سَمِعْنَا We hear[d] وَعَصَيْنَا and we disobey[ed] وَٱسْمَعْ and "Hear غَيْرَ not مُسْمَعٍ to be heard وَرَٰعِنَا and "Raina لَيًّۢا twisting بِأَلْسِنَتِهِمْ [with] their tongues وَطَعْنًا and defaming فِى [in] ٱلدِّينِ the religion ۚ   وَلَوْ And if أَنَّهُمْ [that] they قَالُوا۟ (had) said سَمِعْنَا We hear[d] وَأَطَعْنَا and we obey[ed] وَٱسْمَعْ and "Hear وَٱنظُرْنَا and look (at) us لَكَانَ surely it (would) have been خَيْرًا better لَّهُمْ for them وَأَقْوَمَ and more suitable وَلَـٰكِن [And] but لَّعَنَهُمُ cursed them ٱللَّهُ Allah بِكُفْرِهِمْ for their disbelief فَلَا so not يُؤْمِنُونَ they believe إِلَّا except قَلِيلًا a few

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who أُوتُوا۟ (have) been given ٱلْكِتَـٰبَ the Book ءَامِنُوا۟ believe بِمَا in what نَزَّلْنَا We (have) revealed مُصَدِّقًا confirming لِّمَا what is مَعَكُم with you مِّن from قَبْلِ before أَن [that] نَّطْمِسَ We efface وُجُوهًا faces فَنَرُدَّهَا and turn them عَلَىٰٓ on أَدْبَارِهَآ their backs أَوْ or نَلْعَنَهُمْ We curse them كَمَا as لَعَنَّآ We cursed أَصْحَـٰبَ companions ٱلسَّبْتِ (of) the Sabbath ۚ   وَكَانَ And is أَمْرُ (the) command ٱللَّهِ (of) Allah مَفْعُولًا (always) executed

إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يَغْفِرُ forgive أَن that يُشْرَكَ partners be associated بِهِۦ with Him وَيَغْفِرُ but He forgives مَا from دُونَ other than ذَٰلِكَ that لِمَن for whom يَشَآءُ He wills ۚ   وَمَن And whoever يُشْرِكْ associates partners بِٱللَّهِ with Allah فَقَدِ then surely ٱفْتَرَىٰٓ he has fabricated إِثْمًا a sin عَظِيمًا tremendous

أَلَمْ Do not تَرَ you see إِلَى [towards] ٱلَّذِينَ those who يُزَكُّونَ claim purity أَنفُسَهُم (for) themselves ۚ   بَلِ Nay ٱللَّهُ (it is) Allah يُزَكِّى He purifies مَن whom يَشَآءُ He wills وَلَا and not يُظْلَمُونَ they will be wronged فَتِيلًا (even as much as) a hair on a date-seed

ٱنظُرْ See كَيْفَ how يَفْتَرُونَ they invent عَلَى about ٱللَّهِ Allah ٱلْكَذِبَ [the] lie ۖ   وَكَفَىٰ and sufficient بِهِۦٓ is it إِثْمًا (as) a sin مُّبِينًا manifest

أَلَمْ Do not تَرَ you see إِلَى [towards] ٱلَّذِينَ those who أُوتُوا۟ were given نَصِيبًا a portion مِّنَ of ٱلْكِتَـٰبِ the Book يُؤْمِنُونَ They believe بِٱلْجِبْتِ in the superstition وَٱلطَّـٰغُوتِ and the false deities وَيَقُولُونَ and they say لِلَّذِينَ for those who كَفَرُوا۟ disbelieve[d] هَـٰٓؤُلَآءِ These أَهْدَىٰ (are) better guided مِنَ than ٱلَّذِينَ those who ءَامَنُوا۟ believe[d] سَبِيلًا (as to the) way

أُو۟لَـٰٓئِكَ Those ٱلَّذِينَ (are) the ones لَعَنَهُمُ (who have been) cursed ٱللَّهُ (by) Allah ۖ   وَمَن and whoever يَلْعَنِ (is) cursed ٱللَّهُ (by) Allah فَلَن then never تَجِدَ will you find لَهُۥ for him نَصِيرًا (any) helper

أَمْ Or لَهُمْ for them نَصِيبٌ (is) a share مِّنَ of ٱلْمُلْكِ the Kingdom فَإِذًا Then لَّا not would يُؤْتُونَ they give ٱلنَّاسَ the people نَقِيرًا (even as much as the) speck on a date seed

أَمْ Or يَحْسُدُونَ are they jealous ٱلنَّاسَ (of) the people عَلَىٰ for مَآ what ءَاتَىٰهُمُ gave them ٱللَّهُ Allah مِن from فَضْلِهِۦ His Bounty ۖ   فَقَدْ But surely ءَاتَيْنَآ We gave ءَالَ (the) family إِبْرَٰهِيمَ (of) Ibrahim ٱلْكِتَـٰبَ the Book وَٱلْحِكْمَةَ and [the] wisdom وَءَاتَيْنَـٰهُم and [We] gave them مُّلْكًا a kingdom عَظِيمًا great

فَمِنْهُم Then of them مَّنْ (are some) who ءَامَنَ believed بِهِۦ in him وَمِنْهُم and of them مَّن (are some) who صَدَّ turned away عَنْهُ from him ۚ   وَكَفَىٰ and sufficient بِجَهَنَّمَ (is) Hell سَعِيرًا (as a) Blazing Fire

إِنَّ Indeed ٱلَّذِينَ those who كَفَرُوا۟ disbelieved بِـَٔايَـٰتِنَا in Our Signs سَوْفَ soon نُصْلِيهِمْ We will burn them نَارًا (in) a Fire كُلَّمَا Every time نَضِجَتْ are roasted جُلُودُهُم their skins بَدَّلْنَـٰهُمْ We will change their جُلُودًا skins غَيْرَهَا for other (than) that لِيَذُوقُوا۟ so that they may taste ٱلْعَذَابَ the punishment ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَزِيزًا All-Mighty حَكِيمًا All-Wise

وَٱلَّذِينَ And those who ءَامَنُوا۟ believe[d] وَعَمِلُوا۟ and did ٱلصَّـٰلِحَـٰتِ the good deeds سَنُدْخِلُهُمْ We will admit them جَنَّـٰتٍ (in) Gardens تَجْرِى flows مِن from تَحْتِهَا underneath it ٱلْأَنْهَـٰرُ the rivers خَـٰلِدِينَ will abide فِيهَآ in it أَبَدًا forever ۖ   لَّهُمْ For them فِيهَآ in it أَزْوَٰجٌ (are) spouses مُّطَهَّرَةٌ pure ۖ   وَنُدْخِلُهُمْ and We will admit them ظِلًّا (in the) shade ظَلِيلًا thick

إِنَّ Indeed ٱللَّهَ Allah يَأْمُرُكُمْ orders you أَن to تُؤَدُّوا۟ render ٱلْأَمَـٰنَـٰتِ the trusts إِلَىٰٓ to أَهْلِهَا their owners وَإِذَا and when حَكَمْتُم you judge بَيْنَ between ٱلنَّاسِ the people أَن to تَحْكُمُوا۟ judge بِٱلْعَدْلِ with justice ۚ   إِنَّ Indeed ٱللَّهَ Allah نِعِمَّا excellently يَعِظُكُم advises you بِهِۦٓ with it ۗ   إِنَّ Indeed ٱللَّهَ Allah كَانَ is سَمِيعًۢا All-Hearing بَصِيرًا All-Seeing

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوٓا۟ believe[d] أَطِيعُوا۟ Obey ٱللَّهَ Allah وَأَطِيعُوا۟ and obey ٱلرَّسُولَ the Messenger وَأُو۟لِى and those ٱلْأَمْرِ (having) authority مِنكُمْ among you ۖ   فَإِن Then if تَنَـٰزَعْتُمْ you disagree فِى in شَىْءٍ anything فَرُدُّوهُ refer it إِلَى to ٱللَّهِ Allah وَٱلرَّسُولِ and the Messenger إِن if كُنتُمْ you تُؤْمِنُونَ believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ [the] Last ۚ   ذَٰلِكَ That خَيْرٌ (is) best وَأَحْسَنُ and more suitable تَأْوِيلًا (for final) determination

أَلَمْ Do not تَرَ you see إِلَى [towards] ٱلَّذِينَ those who يَزْعُمُونَ claim أَنَّهُمْ that they ءَامَنُوا۟ believe بِمَآ in what أُنزِلَ (is) revealed إِلَيْكَ to you وَمَآ and what أُنزِلَ was revealed مِن from قَبْلِكَ before you يُرِيدُونَ They wish أَن to يَتَحَاكَمُوٓا۟ go for judgment إِلَى to ٱلطَّـٰغُوتِ the false deities وَقَدْ and surely أُمِرُوٓا۟ they were ordered أَن to يَكْفُرُوا۟ reject بِهِۦ [with] it وَيُرِيدُ And wishes ٱلشَّيْطَـٰنُ the Shaitaan أَن to يُضِلَّهُمْ mislead them ضَلَـٰلًۢا astray بَعِيدًا far away

وَإِذَا And when قِيلَ it is said لَهُمْ to them تَعَالَوْا۟ Come إِلَىٰ to مَآ what أَنزَلَ (has) revealed ٱللَّهُ Allah وَإِلَى and to ٱلرَّسُولِ the Messenger رَأَيْتَ you see ٱلْمُنَـٰفِقِينَ the hypocrites يَصُدُّونَ turning away عَنكَ from you صُدُودًا (in) aversion

فَكَيْفَ So how إِذَآ when أَصَـٰبَتْهُم befalls them مُّصِيبَةٌۢ disaster بِمَا for what قَدَّمَتْ sent forth أَيْدِيهِمْ their hands ثُمَّ then جَآءُوكَ they come to you يَحْلِفُونَ swearing بِٱللَّهِ by Allah إِنْ Not أَرَدْنَآ we intended إِلَّآ except إِحْسَـٰنًا good وَتَوْفِيقًا and reconciliation

أُو۟لَـٰٓئِكَ Those ٱلَّذِينَ (are) the ones who يَعْلَمُ knows ٱللَّهُ Allah مَا what فِى (is) in قُلُوبِهِمْ their hearts فَأَعْرِضْ so turn away عَنْهُمْ from them وَعِظْهُمْ and admonish them وَقُل and say لَّهُمْ to them فِىٓ concerning أَنفُسِهِمْ their souls قَوْلًۢا a word بَلِيغًا penetrating

وَمَآ And not أَرْسَلْنَا We sent مِن any رَّسُولٍ Messenger إِلَّا except لِيُطَاعَ to be obeyed بِإِذْنِ by (the) permission ٱللَّهِ (of) Allah ۚ   وَلَوْ And if أَنَّهُمْ [that] they إِذ when ظَّلَمُوٓا۟ they wronged أَنفُسَهُمْ themselves جَآءُوكَ (had) come to you فَٱسْتَغْفَرُوا۟ and asked forgiveness ٱللَّهَ (of) Allah وَٱسْتَغْفَرَ and asked forgiveness لَهُمُ for them ٱلرَّسُولُ the Messenger لَوَجَدُوا۟ surely they would have found ٱللَّهَ Allah تَوَّابًا Oft-Forgiving رَّحِيمًا Most Merciful

فَلَا But no وَرَبِّكَ by your Lord لَا not يُؤْمِنُونَ will they believe حَتَّىٰ until يُحَكِّمُوكَ they make you judge فِيمَا about what شَجَرَ arises بَيْنَهُمْ between them ثُمَّ then لَا not يَجِدُوا۟ they find فِىٓ in أَنفُسِهِمْ themselves حَرَجًا any discomfort مِّمَّا about what قَضَيْتَ you (have) decided وَيُسَلِّمُوا۟ and submit تَسْلِيمًا (in full) submission